Divine Service

Trinity Sunday 2017

Our Savior Lutheran Church - LCMS 2611 Lucas Street, Muscatine, IA 52761 www.oursaviormuscatine.or Pastor's Email oslcp@machlink.com

Trinity Sunday 2017

Grace and mercy to you from God our Father and the Savior Jesus Christ.  Amen.

Today’s text will focus on John 3:16-17 where it is written:  And now God loved the world like this: The Father gave His only begotten Son, that whoever believes in Jesus should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through the Holy Spirit might be saved.  Thus far the text.

 Let us pray:  Heavenly Father, You see our corruption in this disordered world, grant us Your Holy Spirit the way You desire to give Him to us so that we may receive and remain in Your everlasting life.  In the name of Jesus.  Amen.

First a little story.  I was at Walmart refilling my cholesterol meds.  During the twenty minute wait, I went to where they have a few Bibles for sale because I wanted to look up a verse.  As I was flipping through, a voice behind me says, “I you want to buy a good Bible you should get one with ....”  Now, I was in my street clothes and I had never met the guy before.  I said, “Oh really” and listened.  He didn’t want a conversation.  He wanted to talk.  Quickly he changed topic to how Christianity is used to subjugate people.  The topic changed to how Islam only wants to control people with religion and force. He said all religions are the same and all governments are corrupt.  I still had time before my prescription was ready so I rolled up my evangelist sleeves and said, “You are right.  All religions are the same, and Christianity is the same as all the other religions - except Christianity has one little difference.”  The man was surprised at my response but agreed.  He told me he didn't believe in any religion because they are all the same. But I added, “Christianity is the same as other religions except for one difference.”  He was starting to look at me as if I was the creepy Walmart evangelist and wanted to get away but talked a little longer and then we parted ways.

 He never took the bait.  He never asked me, “What is the one little thing that makes Christianity so different?”   So, being Iowa nice, I didn’t force response on someone who clearly didn’t want to listen.  That was enough for one day.  

The thing that makes Christianity difference is the Gospel of Jesus Christ.  Nothing like it anywhere in creation.

 Nicodemus wanted to talk to Jesus.  Nic wanted to talk at Jesus.  

The text gives us some good information about Nicodemus.  Nicodemus was a Pharisee and the Pharisees were role models for everyone.  The were the wisest, most disciplined, and kindest people.  They followed the law of Moses.  A second thing about Nicodemus is that he was no ordinary Pharisee.  Nicodemus was on the ruling council of the Pharisees.  He was respected not only by the people but also by the Pharisees.  And Nicodemus did not share the growing opposition to Jesus held by the Pharisees.  Nicodemus could get into a dangerous situation if he opposed his colleagues and the people because of sympathy toward Jesus.  So Nicodemus went to Jesus at night thinking Jesus would praise him for being a good Pharisee and together they could clear up any misunderstandings.

 But Jesus isn’t so Iowa nice with those who teach against the Gospel.

Jesus rebukes Nic immediately with the heart of the Gospel, “Truly, truly, I say to you, unless you are born from above you will never see the kingdom of God.”  Old Nic is confused.  To see the kingdom of God you need a Divine birth which is a birth from above.  Everyone is born of the flesh but few are born of the Spirit.  

Again, Jesus solemnly proclaims to Nic, “Truly, truly I say to you, unless you are born from above by the Holy Spirited-water, you cannot enter the kingdom of God.  It is not two births but one.  It is not a birth by water followed by a birth by the Holy Spirit.  Rather, it is born from above by the Holy Spirit-water.  Holy Baptism.

Jesus clarifies, “Truly, truly I say to you, We (the Holy Trinity) speak of what We know and bear witness to what We have seen, but you do not receive Our testimony.”

The earthly comparison of what Jesus is saying to Nic is in the Old Testament writing for this morning.  The Israelites were unbelieving so God sent snakes to bite them and many died or were dying.  The Israelites were then aware of their unbelief cried out for mercy.  So God had a bronze snake made and placed up on a pole with the promise, whoever is bit and looks to the snake will live.  You could call it a Holy Spirited-snake.

On a much grander scale, for all people, God had His only-begotten Son lifted up on a cross to die.  This lifting up comes with a command and a promise to all people.  The command is that it is necessary to be baptized or you will die.  But the promise is that with this Holy Spirited-water baptism you receive a birth from above which gives you eternal life.

Now your heavenly Father loved this fallen disordered world like this:  He gave His only-begotten Son.  Jesus is the atoning, or blood, sacrifice for your unbelief.  The Father is pleased with His Son, twisted like a snake on that cross.  And now those who are baptized and believing in God only need to cry out for mercy.  This believing, this faith of Christ is the work of God for you.

The young man I met at Walmart had a lot of knowledge about the Bible and other religions but he had faith in no one but himself.  But saving faith is not knowledge but trusting Jesus at His Word.  Nicodemus had a lot of knowledge but he did not trust Jesus.   Another thing these men shared is that they have not received Holy Baptism or taken Jesus at His Word.

Truly, truly, Jesus Christ the God-man does not need to judge anyone because men have already been judged.  The condemned are already condemned because they are unbelieving.  The saved are already saved because they have received a Holy Spirited-watery baptism in which they received the faith of Jesus and even now cling to Jesus who continues to teach them about this eternal life which is theirs now and always.   This faith is the work of God.

That faith is now yours.  You were among the condemned.  But now you are those who have also been born from above.  You are baptized.  You trust Jesus at His Word.  And both baptizing and believing is the work of the Holy Triune God.

Finally, if you hear any rumors about me at Walmart, I am probably waiting on a prescription and, as I’m given opportunity, also waiting to give away this Gospel in the name of the Father and of the Son and of the Holy Spirit.  Amen.

The peace of God, which passes understanding, guard and keep you in Jesus Christ our Savior.  Amen.

Pentecost Sunday 2017

Our Savior Lutheran Church - LCMS 2611 Lucas Street Muscatine, IA 52761 www.oursaviormuscatine.org oslcp@machlink.com

Pastor Pautz

Title: How to Become More Pentecostal than a Pentecostal - The Office of the Holy Spirit

Grace and mercy to you from God our Father and the Savior Jesus Christ. Amen.

The text is John 14:26-27 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. (KJV)

Thus far the text. Let us pray: Creator Father, you have sent the Holy Spirit to us in Jesus’ name, grant to us that the Holy Spirit teach us all things which You have given Jesus to have said and bring to our remembrance all the things which Jesus did, so that we may be comforted in our afflictions. In the name of Jesus. Amen.

Most of the Church Fathers were more Pentecostal than today’s Pentecostals. How is that? Martin Luther was more Pentecostal than today’s Pentecostals. Is that proper to say?

Pentecostalism has spread like wildfire in the last century. Holiness groups such as the Nazarene and the Assembly of God denominations swept through 19th century America and continued through mission societies throughout 3rd world countries. To the young men and women who are college bound this fall, I predict with your first month at college you will be contacted by one of the pentecostal leaning Christian groups on campus such as Campus Crusade for Christ (now called Cru); or The Navigators; or Intervarsity Christian Fellowship; or Young Life; or World Student Christian Federation; or Campus Outreach; or many more. (This does not include pagan sects such as the Mormons, Jehovah Witnesses, or the Pagan Student Alliance.)

But do not point a finger at the Pentecostals or Campus Ministries for the same pentecostal teachings are within Lutheran churches and even have had organized societies with our own LCMS such a RIM but now underground. The teachings are probably held by some of you. The problem is the loss of your comfort in the midst of affliction.

This Pentecost Study I challenge you to become more Pentecostal than the Pentecostals. I’m not going to point you to the traditional marks of Pentecostalism such as speaking in tongues, or a rebaptism in the Holy Spirit, or even how to become a prayer warrior to claim whole families and cities for God.

I’m going to point you to a work of God that is even more powerful and given with a clear promise to those who have the faith of Jesus.

The Holy Spirit is given to do two works among us.

  1. First, the Holy Spirit is to teach us all things of your heavenly Father.

  2. Second, the Holy Spirit is to help your remember all that Jesus did.

The Holy Spirit’s goal in teaching and reminding is to bring you such a comfort in your affliction that you even despise death. That facing death, you rest in a peace that comes only from being taught and reminded of Christ your Savior.

Some will say, if only my poverty would be turned to riches, I would have peace. But, such peace God does not give.

Others will say, if only my physical or mental illness were healed, I would be comforted. But, such peace God does not give.

And other will say, if only my approaching death were turned to life, will I ever be comforted. But, such peace God does not give.

Martin Luther had this to say about the work of the Holy Spirit:

“Such peace Christ does not give. He allows the affliction to remain and oppress; yet He employs different tactics to bestow peace: He changes the heart, removing the heart from the affliction rather than the affliction from the heart. This is the way it is done: When you are sunk in affliction He so turns your mind from it and gives you such consolation that you imagine you are dwelling in a garden of roses. Thus, in the midst of dying is life; and in the midst of trouble is peace and joy. This is why it is that St. Paul declares to the Philippians (4:7) a peace which passes all understanding.” Thus far Luther.

How do you life as if you have just entered a garden of roses in the midst of your daily afflictions? Well, you can’t enter it. Access to this garden was barred from sinners after Adam and Eve were cast out of the Garden of Eden. However, the Holy Spirit will escort you into living as if you are in a rose garden.

The Office of the Holy Spirit is to teach you and remind you. The Holy Spirit has recorded the Father’s invitation to you in Holy Scripture in order that you may be taught and reminded of Jesus. This written word is Holy Spirit filled. This Holy Scripture and the Holy Spirit are so closely associated the what the Father has had written in Holy Scripture is delivered by the Holy Spirit.

So, how do you live as if you are in a beautiful rose garden? Jesus gives you His faith by means of what the Holy Spirit wrote! It is written, “For in the Gospel the righteousness of God is revealed by faith alone; as it is written, "The just shall live by God's faith." (Romans 1:17, Habakkuk 2:4b). This is the verse that sparked the Reformation of the church.

Luther continues, saying, “Christ gives this faith to you. He says to you: just pass down into the valley of death, yes, it will be sweet for you. There the Holy Spirit will come to you and make you so courageous and joyful that you will not know death, yes, it will be sweet to you. The reason for this peace (continues Luther) is that the Holy Spirit teaches one to know the great goodness and grace of Jesus Christ, making those who believe in Jesus lords, just like Jesus, over sin, death and all things. Therefore a Christian must be possess this teaching and remembrance, which is the work of the Holy Spirit, to be joyful in good and in evil fortune, whether it be bitter or sweet. (and just a little more Luther) Some possess this teaching and remembrance in greater degrees than others, for we are not all perfect, in fact, no one will be so perfect as to never again experience struggle and affliction.” Thus far Luther.

Christians do not openly oppose the Office of the Holy Spirit in theory, but in practice many will seek the work of the Holy Spirit apart from the Holy Scriptures (such as praying in tongues or, among us, church growth strategies) or many will deny what is written in the Holy Scriptures (such as a rejecting infant baptism, or believing prayer chains are more effective than individual prayers of one Christian, or deny that Satan is a real person or that hell is a real place, or believing that all religions are the same.)

No, Jesus Christ was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified died and was buried, descended into hell, on the third day Jesus rose from the dead and ascended into heaven and is seated at the right hand of God SO THAT the He could send the Holy Spirit to you who is promised to be your Comforter through the means of grace; through Word and Sacrament.

The result being that even now you may begin to despise death. Cling to the teaching God has given in your Holy Bible and your Small Catechism. The Holy Spirit will continue to teach you and remind you of what you have in Jesus. In the midst of affliction and death turn to the Scripture and Catechism to be taught and reminded of Jesus and you will begin to live more and more as if you were dwelling in a Garden of Roses. And you too will become more Pentecostal than a Pentecostal for you will begin to despise death and receive comfort in your affliction.

A final reminder, if you had no affliction caused by God’s good Law, you would would have no need for comfort. Comfort implies affliction that has taken away your comfort and if you had no need for comfort you would have no need for the Comforter, the Holy Spirit.

This whole passage in the Gospel of John is about the Office of the Holy Spirit, who is comforting you by teaching you from Holy Scripture and reminding you that you are baptized in Jesus death and you are invited to eat and drink Christ’s very body and blood for the forgiveness of all your sins in the name of the Father and of the Son and of the Holy Spirit. Amen.

The peace of God, which passes understanding, guard and keep you in body and soul through Jesus Christ your Savior. Amen.

Ascension Day Service 2017

The Ascension of Our Lord - Observed at Our Savior Lutheran Church 2611 Lucas Street Muscatine, Iowa 52761 www.oursaviormuscatine.org

Sunday, May 28, 2017

The Ascension of Our Lord - Observed

Title: What goes up must come down - He who believes and is baptized will be saved!

According to Mark 16:14-20

 It is written: 14 Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.  15 And He said to them, "Go into all the world and preach the gospel to every creature.  16 "He who believes and is baptized will be saved; but he who does not believe will be condemned.  17 "And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; 18 "they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover."  19 So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.  20 And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.  (NKJV)

 Thus far the text.  Let us pray:

 Creator Father, whose only-begotten Son Jesus Christ fulfilled what You sent Him to do for our salvation, give to us the Baptism and Faith of Jesus, so that we may remain remain saved from our unbelief and remain with you in body and soul both now and forever more.  In the name of Jesus.  Amen.

 Summary:  1. The long ending of Mark agrees with the Majority Text and with other major and clear passages of Holy Scripture so it should not be doubted that it is a gift of the Holy Spirit.  2. The miracles which are prophesied here were performed by the apostles to confirm the truth of the Scriptures to those yet unbelieving.  3  The Gospel is this: Those who believe and are baptized are saved.  4.  Jesus ascended to the right hand of His Father so that He might also descend with all the Father’s authority in heaven and earth to deliver and keep us by faith alone.  5.  Jesus is not far away but continues to do the miracles which He promised to those who believe in Him.  6.  His mission is for His church, with pastors, to baptize all nations in the Triune name and teach them all things which He has commanded by means of His Word and Sacraments.

 14 Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.

 Thomas is the main disciple Jesus rebukes.  Thomas did not believe those who had seen the resurrected Jesus.  Jesus rebukes the unbelief and hardness of Thomas’ heart.

 Jesus rebukes the eleven disciples.

 Jesus rebukes us too.  We need a rebuke now and then.  A rebuke for our unbelief because we do not believe we are saved by the faith of Jesus alone.  We want to have some responsibility.  We need a rebuke for our hardness of heart because after the first rebuke by a pastor or friend with God’s Word we continue in our old ways.

15 And Jesus said to them, "Go into all the world and preach the gospel to every creature.

 This is the Great Commission according to St. Mark.  Convincingly, it is at the same time and place Jesus met with the 500 in Galilee where St. Matthew records Jesus’ Great Commission in his beautiful little Gospel.

 In both cases, Jesus is not commanding people to go away.  The 500 will go back to their God-given vocations with the Gospel.  The 500 will return to being mom’s and dad’s and children.  They will return to be teachers and students, soldiers and civilians, governors and citizens, but they will go with the Gospel.

 Mark ends his Gospel where he started.  It is recorded that John the Baptist “preaches a Gospel of baptism of repentance for the forgiveness of sins” (Mark 1:4).  Mark ends with the same proclamation given to the 500.

 Repentance has two parts.  Contrition and faith.  

 The first part of repentance is the gift of contrition given only in the good Law of God Contrition or being sorry for your sin is good.  But being sorry does not save.  King Saul was sorry for trying to kill David but died in unbelief.  Judas was sorry for betraying Christ and yet hung himself in unbelief.

 The second part of repentance is a gift of faith given only in the Gospel.  Peter sorry for denying Christ three times but he also clung to the faith of Jesus for the forgiveness of his sins.  Paul was sorry for persecuting Christ’s church but he too clung to the faith of Jesus for the forgiveness of his sins.

 It is written, 16 "He who believes and is baptized will be saved; but he who does not believe will be condemned.

 The Law is good because it show us our sin.  This knowledge of good and evil is still the cause of our condemnation.

 But this is the Gospel.  The sinner who receives the faith of Jesus and is baptized will be saved from condemnation.  

 Let us receive this repentance from Jesus.  He offers you contrition with His good Law but offers you faith with His good Gospel.

 What happened to those 500 disciples in Galilee?  They went home.  They returned to their vocations with one glaring difference, they returned with the Gospel.  They went home and were baptized Jesus and had their children baptized into Jesus too.  They brought their children to Jesus on Sunday’s in the Divine Service and they brought their children to Jesus by reading the Bible to them and praying with them.  As persecutions drove those first disciples out of Jerusalem, they brought the Gospel with them wherever they were tossed and brought Jesus to a new town, a new church, and new families.

 What does the Great Commission have to do with the Ascension of Our Lord?  It has everything to do with the Gospel and your comfort in this Gospel.

 It is written: 19 So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.

 The right hand of God is all the authority in heaven and on earth given to Jesus.  It is not a geographical place in a land called heaven.  The right hand of God is the authority to baptize and teach all nations.  Having ascended, Jesus comes to earth because He loves you and continues to work for you.  

 Finally, it is written: 20 And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.

 The disciples join Jesus in His work.  When a dad brings a child to hear a sermon, Jesus is doing the preaching and baptizing of the child unto salvation.  When a mom reads the Bible to her children, Jesus is preaching to those little children as well as to the mom.   Don’t find comfort in this?  Then check what God has promised to you.  Preaching and teaching is followed by signs.  Those who receive what they hear (faith) and are baptized (Water and Triune name), are saved.

 However, if you find no comfort in the ascended Christ who is preaching and baptizing through His people according to their mundane vocations, you and your false teacher need another rebuke.

 Enthusiasm is the term used by Luther and the Book of Concord to describe those who separate Jesus’ ongoing work from God’s Word.  Enthusiasm is the foundation of strategies to grow the church, for evangelism, and for mission work.  In plain language, Christian Enthusiasts hold that the Word of God is dead and lifeless unless the Christian makes God’s Word relevant and attractive.  The work of growing the church and evangelizing the lost is then the Christian’s work not God’s.

 What comfort does the enthusiastic Christian have when such great work is placed on his shoulders.  If God expects the church pews to always be full, what is the Christian Enthusiast to do when only 100 people show up in this sanctuary, or only 30 show up at St. Paul’s in Wapello, or 15 show up in Keosaukua?  What about all the small churches in Muscatine of various denominations that cling to God’s Word.  The burden is on the enthusiastic Christian because he separates the on-going work of Jesus from God’s Promises.  So if Jesus’ ongoing work among us using His Word does not bring you comfort and you feel compelled to build a big church to God, you have found your repentance for this morning.  Repent and believe that Jesus is continuing to build His church His way.

 Jesus is doing the work even as He invites you to join in.  He has called you to be moms and dads and children; teachers and students; governors and citizens; doctors and nurses and yes even patients who need to be cared for.  Jesus calls you to join in His work.  Jesus has the responsibility to keep and to build His church.  You join in as you do you the work of your vocations and pray for yourself and others, believing that Jesus has baptized you for this repentance unto the forgiveness of all your sins; in the name of the Father and of the Son and of the Holy Spirit.  Amen.

Rogate (Prayer) Sunday 2017

Sixth Sunday of Easter - Rogate

May 21, 2017

Pastor Pautz

Text: John 16:23-33

Grace and mercy to you from God our Father and the Lord Jesus Christ.  (Amen)

It is written, “23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in My name, He will give it to you. 24 Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.”

Thus far the text.  Let us pray:

Creator Father, who has baptized us into the death of Jesus and place His name on us claiming us as Your own, listen to our prayers that we pray in Jesus’ name.  Give us what we ask for so that our joy may be full.  We ask this in the name of Jesus Christ, our Savior.  (Amen)

Today is Rogate Sunday meaning Prayer Sunday.  Jesus is again teaching us to pray and prayer means to ask the Father for something in the name of Jesus.

Let me present to you what the Holy Spirit has written regarding how the Father’s baptized and believing children should pray.  What makes Christian prayer such a blessing to you that your joy may be full?  Let’s listen to our Lord.

First, prayer begins with the Lord because He has made many promises to you.

The disciples asked the Lord, teach us how to pray (Matt 6 & Luke 11) and Jesus said, “Say these words: Our Father who art in heaven…”  Jesus did not give a theory about prayer.  Jesus did not give a lecture.  Jesus gave the disciples and you the very words to ask His Father.  For those seven requests in the Lord’s prayer, someone must die.  Jesus died for each petition so that you may have what is offered.

It is the Lord’s Prayer.  The Father never tires of it.  You might know it so well that you now pray it without even thinking about.  Well, slow down and say it again.  You might tire of concluding Bible studies with the Lord’s Prayer.  Well, let us slow down and say it again after the next Bible study, too.  Jesus Christ, true God, begotten of the Father before all worlds, and true Man, born of the Virgin Mary, is Your Lord who ransomed You from sin, death, and the power of the devil so that the Father’s name would be hallowed among you; His kingdom come among you; His will be done among you and more.  Slow down.  If it takes a week to slowly pray one petition of the Lord’s Prayer - that is ok.  The Father never tires of hearing it.  The Father never tires of giving you what He promised in those petitions.  Never.  Why because it is the Lord’s Prayer.

Second, faith is required to receive the benefits of these promises.  Faith receives the promise of the Father.  Just as Christian prayer begins with the Father so also faith begins with Jesus.

A dispute arose among the disciples in John chapter 6.  The disciples asked Jesus, “What must we do, to be doing the works of God?”  Jesus’ response is so very important.  “Jesus answered them, “This is the work of God, that you believe in Him whom He has sent.”  Did you catch that?  What is the work of God?  God’s work is that you believe in Jesus!  When the disciple ask, ‘what is the work we must do to do the works of God’ I would have expected Jesus to say something like, ‘This is the work that you must do….believe in Jesus.’  Belief is not your work.  Belief or faith is the work of God for you.  Jesus does the work of saving faith in His death and resurrection.  

So, prayer begins with the Father’s promise and is receive by the faith of Jesus which He worked in You.  But how is the prayer delivered to you?

Third, the Holy Spirit has had the promises of the Father written for you to hear and read.  The promises of God are delivered to you by means of the Holy Spirit which are the Lord’s Word and Sacrament.  It is in His Holy Scriptures that you know what the Father desires to give to you.

But this is only the first half of prayer.  The Father makes a promise to you.  Jesus does the work for you.  The Holy Spirit delivers the benefits of that promise and work to you by Word and Sacrament.  But what is the other half.  What is that part that we specifically regard as Christian prayer.

You ask for what the Holy Spirit has written, in the name of Jesus, to the Father.  Do you see that?  Prayer begins with the Father working in Jesus to deliver His promises to you by means of the Holy Spirit.  Then you, by means of the Holy Spirit ask the Father for what is promised in the name of Jesus.  So, Father, Son, and Holy Spirit to you.  And then you, Holy Spirit, Jesus, to the Father.

So prayer begins with the Father and ends with the Father and you receive the benefit.

For example.  It is written in Hosea 6:6, “For I, the Lord, have desired mercy not sacrifice.”  The lepers cry in Luke 17:12-14 cry out for this mercy, saying  “And as Jesus entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when Jesus saw them, He said to them, Go show yourselves to the priests. And it came to pass, that, as the lepers went, they were cleansed from all their leprosy.”  The lepers prayed on the basis of the Father’s promised mercy.  But only one, by means of the Holy Spirit returned to Jesus to give thanks to the Father.

Another example: In John chapter 2 at the Wedding Feast, “When the wine ran out, the mother of Jesus said to Jesus, “They have no wine.”  Mary knows that “every good gift and every perfect gift comes from the Father” (James) so she makes a request in Jesus name.  She doesn’t specify how or when the Lord should act but her prayer is answered, the wedding party does not run out of wine.

Another example: In Luke chapter 23:42, two criminals are crucified next to Jesus, one on His left and one on His right.  One of the criminals prayed saying, “Jesus, remember me when you come into your kingdom.” And Jesus said to him, “Truly, I say to you, today you will be with me in paradise.”

A final example: After Jesus returned to His disciples after an early morning prayer, His disciples asked Jesus, Teach us how to prayer.  And Jesus said, When you pray say these words.  This morning, to conclude this sermon, let me pray those words for you.  Slowly.  

Our Father, who art in heaven,

Hallowed be Thy name,

Thy kingdom come,

Thy will be done, on earth as it is in heaven,

Give us this day our daily bread, and

Forgive us our trespasses as we forgive those who trespass against us, and Lead us, not into temptation, but

Deliver us from evil.

For Thine is the kingdom and the power and the glory both now and forever more.  (Amen)


The peace of God, which passes understanding, guard and keep your body and soul in Jesus Christ.  (Amen)